2008. november 1., szombat

Philippe Zumstein

PHILIPPE ZUMSTEIN Crash 8O8, October 23 - November 22, 2008
itt: LALEH JUNE GALERIE, Basel

Philippe Zumstein (b. 1973) Genfben él és dolgozik.
Damage, 2008, Polyurethane paint on thermoforming, 150 x 190 cm

„The use of saturated and violent colors, overflowing paint and the deformation of matter are some of the elegant possibilities offered by the work of Philippe Zumstein as a means for breaking away from the canvas as an object. His first paintings, the Fat paintings, contained so much liquid paint beneath their surface that they seemed ready to explode at any moment. His more recent works, the Crash paintings, bear the stigmata of an accident. These works share a formal efficiency and a plastic refinement.
The artist questions the age we live in through our intimidating fascination for the design object which we sometimes hesitate to handle. He does so by adding a fault to his objects that reveal their fragility. The destiny of the object, condemned to beauty, is here united with the individual's destiny. Below the object's smooth and perfect appearance a chaotic truth lies buried; we cannot disregard it for long. Indeed, everything is destined to vanish but, prior to the final crash, we must create the illusion that this is not so. Customizing our cell phones and cars is not unlike exercising with the goal of maintaining our bodies in shape.
The accident exposes real identity. Before crashing into a wall, the racing car of Ayrton Senna, was pure speed: it revealed itself as matter. This materiality in the works of Zumstein, is held at a distance through the use of reflecting surfaces and sophisticated and changing colors obtained by polyurethane paint. The deformation that the artist inflicts onto the matter used in his works, whether it is the paint of his Fat paintings or the reflective surfaces of his later works, faintly resonates with a certain concept of beauty. At the same time, it is the accident that deforms the reflecting surfaces and provides them with relief, thus capturing the space between their folds, determining and directing their shape. The surface is also the point of contact between the artist and the technique, since the artist creates or prints the accident directly onto the matter. The Fat paintings presaged an accident. In the Crash paintings, it is both the artist tha t deforms and gives relief to the matter while he increases the power of an element that is external to the work, namely light. The latter captures the space within the folds and gives personality to the shapes created. It erotizes the surface and playfully creates a dialogue with the spectator who perceives his own reflection.

The formal independence gained by modernist painting, since the Black paintings of Frank Stella up to the wrinkled canvases of Steven Parrino, via the monochrome palette and the Neo-Geo movement, has not served to make its presence on a wall less uncertain since it provides more questions than answers. Indeed, since modernist painting no longer evokes an elsewhere (representation of the world, natural forces, etc.), everything about it points to the here and now. To this material presence, Philippe Zumstein adds to his works a visual seductiveness, an unresolved formality and, sometimes, a seductive sense of vertigo. His works both reflect their environment and protect themselves from it, all the while bearing silent and questioning witness.”

Liam Gillick

theanyspacewhatever

Oct 24, 2008 - Jan 7, 2009

Solomon R. Guggenheim Museum
1071 5th Ave (at 89th St)
New York, NY

”Originating with a desire to present a contemporary group exhibition that would capture the spirit of the art that emerged during the early 1990s, this presentation has evolved into a collaborative venture among ten artists who share certain strategies and sensibilities: Angela Bulloch, Maurizio Cattelan, Liam Gillick, Dominique Gonzalez-Foerster, Douglas Gordon, Carsten Höller, Pierre Huyghe, Jorge Pardo, Philippe Parreno, and Rirkrit Tiravanija.
Though each artist is recognized for his or her own practice, they are linked by a mutual rethinking of the early modernist impulse to conflate art and life. Rather than deploying representational strategies, they privilege experiential, situation-based work over discrete aesthetic objects. The exhibition model—in essence, a spatial and durational event—has become, for these artists, a creative medium in and of itself.”

Liam Gillick
theanyspacewhatever signage system (prototype)
Aluminum, 2008
Installation view, Solomon R. Guggenheim Museum, 2008
Courtesy Casey Kaplan, New York, and José Noé Suro, Guadalajara
© Liam Gillick, Photo: David Heald

Christoph Steinmeyer

Christoph Steinmeyer: Disco Inferno www.discoinfernoedition.com
2008
silver mirrored plexiglass on rigid PVC,
18 x 20 x 15 cm, 7 x 8 x 6 inches

bemutatva itt: october 31, 2008, Galerie Michael Janssen, Berlin

„Disco Inferno
Hanging from its chain, Christoph Steinmeyer's Disco Inferno slowly turns, glittering darkly. Casting a thousand points of light around a dimmed room, it appears at first glance a mirror ball, but, spinning, it reveals itself to be a grinning death's head, a replica of a human skull, meticulously tiled with countless squares of mirror. Bedazzled and bedazzling, it exerts a sinister fascination.
The skull has served as a memento mori from time immemorial. A reminder of the fleeting glories of the world and one's inevitable demise, it represents the ultimate symbol of vanitas, urging the pursuit of salvation amidst tabletops of drooping lowers and overripe fruit. The skull has adorned tombstones and ossuaries; it marks the province of wizards and hermit monks, and, more recently, of Goth kids and metal bands. Of late, its mortuary and foreboding perfume having evaporated entirely, it entered the innocuous, leveling realm of popular culture, appearing everywhere, from patterns on baby togs to Damien Hirst's diamond encrusted objet d'art (whisked away to a vault after its presentation, presumably, like the titular treasure at the end of Raiders of the Lost Ark, never to be seen again). Yet Disco Inferno sparkles balefully overhead, its conflation of the funereal to the hedonistic, death to disco, implying the inextricable association of the two, as if they were the opposing sides of a coin. Et in Arcadia ego.
Steinmeyer first created Disco Inferno in 2001 and over the last seven years, he developed differnt variations in sizeshas and color schemes. His latest version, editioned in a tongue-in-cheek number of 666, is once again human-sized and silver, paved this time in mirror squares with beveled edges that multiply the glints and gleams sloughing off the surface. The sculptures' proliferation suggests that their patently simple yet inexplicably effective fusion of mindless pleasure and implacable death continues to resonate. Steinmeyer's is an idea whose time has come and not yet gone, despite the ubiquity of the skull in art and fashion, despite the cliché of the disco ball, despite everything. And still the mirrored skull, slowly turning on its chain, glimmers in the dark.” Joseph R. Wolin October 2008